t first
glance, it seems a delightful twist to city life - a giant creature
lumbering through the streets, its trunk occasionally reaching out
to gently touch a passerby. At first glance, there is something
wonderful about seeing the massive beasts as they sway ponderously
past a modern high-rise.
But the elephant's scarred ears and the lean mahout's vacant
stare tell a different story. The elephants have come to town to
beg. As urban elephants become a fact of life, Thais are
increasingly questioning their continued domestication.
The elephant has always figured prominently in Thai history. Thai
princes of the 15th-century Ayuthaya-Era fought their Burmese
adversaries on elephant-back in epic battles over control of the
fertile central plains. Folk belief holds that a pregnant woman
ensures an easy birth or merely good luck by crawling under an
elephant's belly.
Today, elephants with dusty white or pinkish coloring are revered
as portents of good luck. These "white elephants" automatically
become the property of the Thai Monarch. Each November the famed
elephant roundup - featuring elephant tug-o-war, soccer matches, and
mock battles - is still held in Surin province to recall the glory
days of man's symbiosis with the elephant.
More recently, the elephant has stayed in the forest to haul
logs, but the end of legal logging put an end to the usefulness of
its domestication. Thailand's recent economic crisis also created
sudden social dislocations throughout the country, resulting in the
migration of mahouts and their charges, not just to Bangkok, but to
many other large Thai cities as well. The poor have always flocked
to urban areas for the promise of a livelihood, but these particular
poor happen to be bringing the world's largest land animals with
them.
Elephants have become a staple in nightlife and market areas,
wading in among crowds of passersby. The mahouts accept money from
tourists for a chance to feed the elephant a few withered greens.
Outside towns, in the provinces, elephants earn just 3000-4000 Baht
(US$ 80-100) per month as a tourist attraction, while in Bangkok
10,000 Baht (US$ 260) is the norm. However, the move has been far
from pleasant for most elephants.
Elephants are too big, too sensitive, and too intelligent to
comfortably tolerate wandering the narrow streets and sidewalks of a
densely populated metropolis. Elephants block traffic and are
occasionally hit by cars. There are few opportunities for a bath.
They often become lonely, dehydrated, and sick. Many seem to have a
haunted, panicked look in their eyes as they continually roam the
city streets.
Despite all this, it has been difficult to keep them out.
Although there are statutes barring elephants from entering large
cities, the police realize that if they arrest the mahout, they will
be unable to control the animal and there are no proper facilities
for holding it, let alone for buying the 200 kilos of greens and 200
liters of water it needs each day. The best that can be done is to
register the creatures in an effort to track the extent of the
problem.
Regular media reports of city elephants have spawned widespread
opposition among the public to elephants being in cities. Sad
stories of injured and sick elephants frequently appear on the front
pages of newspapers. TV and radio announcements warn people not to
encourage the mahouts' presence by giving them money.
Efforts are being made to create a decent living for the mahouts
and their animals outside of Bangkok. "Elephant Art Academies" sell
paintings made with random abstract brushstrokes from an elephant's
trunk. A "Jumbo Village" has been set up in Surin province, home of
most elephant handlers, to provide a safe environment for
domesticated elephants and keep them from migrating to cities.
Elephant hospitals now attend to injured animals.
Perhaps the keen attention of a sympathetic public is the
elephant's best hope. Several advocacy groups have sprung up such as
the "Friends of the Asian Elephant Foundation". Natcha Siwalai, an
aide at the Foundation, says those involved in elephant advocacy
believe things may get worse before they get better. "It
will be better in the future," she says, "but it will
require the cooperation of a lot of people and be a long-term
endeavor. The best thing we can do now is to insist on the strict
enforcement of existing laws."
Elephant beggars are just part of the clash between man and
elephant in Thailand, where deforestation and human population
growth have literally decimated the elephant population. In the
1960's there were 29,000 wild and 11,000 domesticated elephants in
Thailand. Today, only 2,000 wild and 3,000 domesticated elephants
are left.
Misfortune may also befall domesticated elephants in other parts
of the country. Those engaged in illegal logging are often drugged
to work longer, then abandoned when they are injured. The frequent
sale of these expensive creatures leads to emotional instability in
the traumatized animals. In 1999, a domesticated elephant walking
near the Thai-Cambodian border stepped on a land mine and lost the
lower part of its leg. The ensuing public attention resulted in an
unprecedented operation to heal the wound and the fitting of an
artificial leg.
While Thais continue to ponder the impact of continuing their
working relationship on these former beasts of burden and symbols of
their nation, these intelligent and temperamental creatures with
enormous needs are being forced to share space with humans -
creatures with equally huge requirements. For the immediate future,
elephants and their mahouts will continue to ply the streets,
earning a difficult living in the big-city jungle.
(photo: Ron Morris)